"For God so loved the world, that He gave His only begotten Son, that whosoever believeth in Him should not perish, but have everlasting life. For God sent not His Son into the world to condemn the world; but that the world through Him might be saved" (Jn. 3:16, 17). "Love never faileth" (I Cor. 13 :8). Will God’s love for the whole world fail? "And He is the propitiation for our sins: and not for ours only, but also for the sins of the whole world" (I Jn. 2 :2). "All we like sheep have gone astray; we have turned every one to his own way; and the Lord hath laid on Him the iniquity of us all" (Is. 53:6). "Behold the Lamb of God, that taketh away the sin of the world" (Jn. 1: 29). "For the love of Christ constraineth us; because we thus judge, that if One died for all, then were all dead" (2 Cor. 5: 14). "And, having made peace through the blood of His cross, by Him to reconcile all things unto Himself; by Him, I say, whether they be things in earth, or things in heaven" (Col. 1: 20). "And I, if I be lifted up from the earth, will draw all unto Myself" (Jn. 12 :32 Gr.). "Well, then, just as the result of a single transgression is condemnation for all mankind, so also the result of a single deed of righteousness is a life-giving acquittal for all mankind; and if, through the disobedience of one individual, the mass of mankind were made sinners, so also through the obedience of One the mass of mankind will be made righteous" (Rom. 5:18, 19, Weymouth). "But now is Christ risen from the dead, and become the first fruits of them that slept. For since by man came death, by man came also the resurrection of the dead. For as in Adam all die, even so in Christ shall all be made alive" (1 Cor. 15 :20-22). "All the ends of the world shall remember and turn unto the Lord: and all the kindreds of the nations shall worship before Thee" (Ps. 22 :27). "All nations whom Thou hast made shall come and worship before Thee, 0 Lord; and shalt glorify Thy name" (Ps. 86:9). "Look unto Me, and be ye saved, all the ends of the earth: for I am God, and there is none else. I have sworn by Myself, the word is gone out of My mouth in righteousness, and shall not return, That unto Me every knee shall bow, every tongue shall swear" (Isa. 45 :22, 23). "He shall see of the travail of His soul, and shall be satisfied" (Isa. 53:11) Would His love, infinite in its reach, be satisfied with just a fraction of those for whom He travailed in soul? If you paid the purchase price for 100 acres would you be satisfied with a deed for only one acre? "Wherefore God also hath highly exalted Him, and given Him a name that is above every name: that in the name of Jesus every knee should bow, of things in heaven, and things in earth, and things under the earth; and that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father" (Phil. 2:9-11). Would a confession wrung by compulsion out of the lost, "writhing in the torments of hell," be to the glory of God, and could such tormented souls confess Jesus as Lord? "No man can say that Jesus is Lord, but in the Holy Spirit" (1 Cor. 12:3). "And every creature which is in heaven, and on the earth, and under the earth, and such as are in the sea, and all that are in them, heard I saying, Blessing, and honor, and glory, and power, be unto Him that sitteth upon the throne, and unto the Lamb for ever and ever" (Rev. 5:13). "Then cometh the end, when He shall have delivered up the kingdom to God even the Father; when He shall have put down all rule and all authority and power. For He must reign, till He hath put all enemies under His feet. The last enemy that shall be destroyed is death. For He hath put all things under His feet. But when He saith, all things are put under Him, it is manifest that He is excepted, Who did put all things under Him. And when all things shall be subdued unto Him, then shall the Son also Himself be subject unto Him that put all things under Him, that God may be all in all" (I Cor. 15: 24-28).